Pascha III

Apr 7, 2016
4 min read
Updated: Sep 27
Pascha III: 2016 Bishop’s Appeal
Acts 5:27-32, 40-41; Psalm 30; Revelation 5:11-14; John 21:1-14

Did you ever consider that after the creation of the human being our God always and only acts with the cooperation of human beings? God never again acts alone or independently. God always chooses to be in relationship and work out salvation in collaboration with human beings.
God chose, and one might say, needed the cooperation of Mary for the Incarnation. Without her “yes” God could not become human in Jesus.
God chose to invite Moses into a relationship and only with his cooperation confront the injustices of Pharaoh of Egypt and lead his people out of slavery.
God never forced himself on any of the people he chose as prophets even if they gave excuses why they should not be a prophet such as being too young, a lack of personal integrity, disappointment in God or their sinfulness and unworthiness. It was only, despite the excuses, with the cooperation of Jonah, Isaiah, Saul of Tarsus, and Amos that God was able to speak to his people.
Sarah’s ridiculing laughter at the thought of bearing a child in her old age was confronted by God. She eventually cooperated in the birth of Isaac and so, the continuation of the promise made to have descendants as numerous as the stars in the sky or the sands of the seashore. [See Genesis 15:5; Genesis 22:17; Genesis 26:4]
Did not Francis of Assisi, Teresa of Kolkata, Ignatius of Loyola, Catherine of Siena, Thomas Merton, Elizabeth Ann Seton in the face of church and family opposition, personal spiritual struggles, and burdensome past lives, not have to cooperate with God for God to accomplish through them the renewal of the Church in various ages?
God never forces himself on his sons and daughters. God invites and desires us to cooperate with grace so as to turn away from sin and grow in holiness; desires us to cooperate with his will for us so that the Reign of God may be a reality here and now.


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